Hannah arendt influenced by
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3. “By Relating It”: On Modes of Writing and Judgment in the Denktagebuch
Wild, Thomas. "3. “By Relating It”: On Modes of Writing and Judgment in the Denktagebuch". Artifacts of Thinking: Reading Hannah Arendt's Denktagebuch, edited by Roger Berkowitz and Ian Storey, New York, USA: Fordham University Press, 2017, pp. 51-72. https://doi.org/10.1515/9780823272204-004
Wild, T. (2017). 3. “By Relating It”: On Modes of Writing and Judgment in the Denktagebuch. In R. Berkowitz & I. Storey (Ed.), Artifacts of Thinking: Reading Hannah Arendt's Denktagebuch (pp. 51-72). New York, USA: Fordham University Press. https://doi.org/10.1515/9780823272204-004
Wild, T. 2017. 3. “By Relating It”: On Modes of Writing and Judgment in the Denktagebuch. In: Berkowitz, R. and Storey, I. ed. Artifacts of Thinking: Reading Hannah Arendt's Denktagebuch. New York, USA: Fordham University Press, pp. 51-72. https://doi.org/10.1515/9780823272204-004
Wild, Thomas. "3. “By Relating It”: On Modes of Writing and Judgment in the Denktagebuch" In Artifacts of Thinking: Reading Hannah Arendt's Denktagebuch
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Artifacts of Thinking : Reading Hannah Arendt's "Denktagebuch
Introduction
Ian Storey than a collection of drafts and unfi nished essays. The majority of entries are thematic, and some of the most common themes (often announced in Arendt's own subheadings) include "Thinking and Acting," "Plato," Plurality," "Means-Ends Categories in Politics," "Metaphor and Truth," "The Path of Wrong," "Love," "Marx," "Hegel," "On Labor," "On Loneliness," "On Heidegger," and "On Philosophy and Politics." Arendt's utterly unconstrained intellectual range, combined with the unusual form of the record, makes it nearly impossible to align the Denktagebuch with any familiar genre or subject heading, as the humorously strained classifi cation of the work by the Library of Congress under "Political Theory. Theories of the State: The Modern State" attests.
Even the usual English translation of the title, Thought Diary, can be misleading, insofar as Aren
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TRUTH AND TRANSLATION
07 2013
Peter Waterhouse
“A new science of politics is needed
for a new world.”
Hannah Arendt, the German philosopher, no not German, not philosopher, the historian, no not historian, the writer, no not writer, Hannah Arendt was born in Hannover in Germany and came to grow up in Königsberg, today Kaliningrad; her parents, belonging to wealthy merchant families, had emigrated to East Prussia in the 19. century fearing persecution in Zarist Russia. East Prussia was a German speaking part of the Baltics, inhabited by Polish and Lithuanian speaking minorities and Masur speakers. Hannah Arendt’s mother Martha Cohn had studied French in Paris. Arendt’s grandmother Fanny Spiero-Cohn spoke German with a Russian accent – and apparently she liked to dress in a Slavic fashion, as Julia Kristeva writes in her book on Hannah Arendt, herself a French philosopher born in Sliwen in Bulgaria.
At the age of fourteen Hannah Arendt became a member of a Greek reading group. Her mother used to keep a diary, which she called Our Child. She records that her daughter H
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